【精選】學(xué)英語作文合集六篇

　　在學(xué)習(xí)、工作或生活中，大家都寫過作文吧，寫作文是培養(yǎng)人們的觀察力、聯(lián)想力、想象力、思考力和記憶力的重要手段。你寫作文時總是無從下筆？下面是小編精心整理的學(xué)英語作文6篇，歡迎大家借鑒與參考，希望對大家有所幫助。

學(xué)英語作文 篇1

　　My favourite animal is the panda,is our"national treasure",bacause pandas nive,lovable and lively,it was very likr it.panda is an ancient animal,is a zoologist called "living fossile " long ago there were many pandas in china,panda bamoo living area has large flowers,dead,threatening the survival of giant pandas.The whole world is extremely concerned about the rare giant panda rescue and transfer work.due to the destruction of the natural balance,climate warming,fewer and fewer panda.Panda is one of endangered animals,now only found in China,Sichuan,Shaanxi,Gansu,people began to conserve this endangered species.Today,the number of pandas has increased,but there is still a long way to go.Care for animals,is to protect human,we should be animals as man's best friend,to care,to protect them.Protection of animals is a duty of each person,let us work together to protect the giant pandas,giving them a good home.

學(xué)英語作文 篇2

　　Time to also hurried to also in a hurry, and in a twinkling of an eye in 20xx, today is the second day of this year. All start from the beginning, depart from here.

　　Say the scenery around it first of all, those trees they have experienced a year old, at the moment they are animated show their most beautiful side. The leaves green, is so simple. Looking from a distance, they are so spirit, as if they have understood what each one is a picture of a happy appearance, I know, is the arrival of the New Year, they are a way to welcome the New Year.

　　That put the flowers in the ribbon that belongs to his own, a shake, seem to be in the singing, dancing in that it happened, they know that in it was not long before they're leaving, to leave this world, but they are not terrible, that's nothing, they are still in that do their job, some still out of fragrant incense, let a person feel a kind of kuang more.

　　The grass was more great, at this time, they are a lot of life left the world, yes, but they leave the next generation, continue to add the color for us. Make them beautiful foil to our.

　　Every one so we have a new idea, the idea is that we desire, because in our world, we wish everyone has a different, so we are in 20xx, we will use their own way to complete.

　　Of course when we to finish our task, will encounter this or that kind of difficulty, in that the first thing we should keep a good state of mind.

　　In order to our goal, and efforts, and fuel.

　　時間來也匆匆，去也匆匆，轉(zhuǎn)眼間又到了20xx年，今天已經(jīng)是今年的第2天了。所有的出發(fā)都從這開始，從這里起程。

　　首先來說說周圍的風(fēng)景吧，那些大樹它們又經(jīng)歷了一歲，在此刻它們正在生機(jī)勃勃的展現(xiàn)著自己最美的一面。樹葉綠綠的，是那么的純真。遠(yuǎn)遠(yuǎn)的望去，它們是那么的精神，好像它們也明白了什么，一個個都是一幅高興的樣子，我知道了，是新的一年里的到來，它們做出歡迎新年的到來的一種方式表達(dá)。

　　那花兒在那屬于自己的地方絢放，一搖一搖的，似乎在那唱歌，在那偏偏起跳舞，它們知道，在沒過多久它們就要走了，離開這個世界，但它們并不可怕，那沒什么的，它們?nèi)栽谀亲鏊鼈兊氖�，有的還有的散出芬芬芳香，讓人有一種曠神怡的感覺。

　　那草兒更加的偉大，在這個時候，它們好多的生命都離開了這個世界，是的，但它們留下了下一代，繼續(xù)為我們添加色彩。讓它們的美麗來襯托我們的美麗。

　　所以我們每個一個都要有一個新的想法，那個想法是我們的'愿望，因?yàn)樵谖覀兊氖澜缋�，我們每個人都有不同的愿望，所以我們在20xx年，我們會用自己的方式去完成。

　　當(dāng)然在我們?nèi)ネ瓿晌覀兊娜蝿?wù)的時候，會遇到這樣那樣的困難，在那我們首先要保持好的心態(tài)。

　　為了我們的目標(biāo)，而努力，而加油。

學(xué)英語作文 篇3

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學(xué)英語作文 篇4

　　asking the way，mark: ecuse me, sir. i＇m new here. where is the cinema?policeman: oh, it＇s to the east of the bookstore.　mark: how can iget there?policeman: you can go by bus.mark: which bus can i take?policeman: you can take the no.302 bus.mark: can i go by bike?policeman: sure. if you like. it＇ not far.mark: thank you very mush.　policeman: you＇re welcome.mark: good-bye.policeman: bye.

學(xué)英語作文 篇5

　　mountain

　　There is a very beautiful mountain in our county. There are many trees and flowers on the mountain. There are also many animals and birds. But very few people come to visit it. Because it is far away, and there is noting for children to play there.

　　amusement park? Why or why not?

　　小山

　　在我們的'村鎮(zhèn)有一座非常美麗的大山。那里有很多樹和鳥，但是很少人來這里玩。因?yàn)樘�遠(yuǎn)了，而且那里沒有小孩玩。

　　有一些人想在山腳下建一個游樂園。那樣就會有很多人來玩。但是有些人認(rèn)為不好，因?yàn)橛螛穲@會毀壞環(huán)境的。

　　你怎樣認(rèn)為？我們因不因該建游樂園？為什么？

學(xué)英語作文 篇6

　　1. 現(xiàn)象闡釋型

　　這類作文多為提綱式作文或圖表式作文，要求考生對某一社會現(xiàn)象進(jìn)行描述，分析該現(xiàn)象產(chǎn)生的原因，并加以評論。

　　 寫作模式

　　第一段描述現(xiàn)象;

　　第二段解釋這種現(xiàn)象產(chǎn)生或存在的原因;

　　第三段提出解決問題的建議或總結(jié)觀點(diǎn)。

　　 高分模板

　�、� In recent years, ______ has/have been prevailing among.

　�、� A number of factors can account for such phenomenon, but the following might be the critical ones. ③ First and foremost, ______. ④ Moreover, ______. ⑤ Undoubtedly, ______. ⑥ Firstly, ______. ⑦ Secondly, ______.

　�、� In my view, ______. ⑨ To begin with, ______. ⑩ What’s more, ______. Only ______.

　�、� 開門見山，闡明某一普遍現(xiàn)象。

　�、� 引出造成這種現(xiàn)象的關(guān)鍵原因。

　�、邰� 逐條闡釋原因，條理清晰，層次分明。

　�、� 承上啟下，引出這種現(xiàn)象造成的后果。

　　⑥⑦ 通過結(jié)構(gòu)銜接詞具體闡釋兩種后果。

　　⑧ 表述自己的觀點(diǎn)。

　�、幄� 逐項(xiàng)闡明自己的觀點(diǎn)。

　　 使用倒裝結(jié)構(gòu)進(jìn)行總結(jié)或提出建議。

　　2. 對比選擇型

　　這類作文多為提綱式作文，為議論文體裁。首先要論述相反的兩個觀點(diǎn)，或分析評論某一社會現(xiàn)象的.優(yōu)缺點(diǎn)，然后給出自己的見解和看法。

　　 寫作模式

　　第一段論述一些人對某一事物或現(xiàn)象的看法;

　　第二段論述另一些人對此事物或現(xiàn)象的不同看法;

　　第三段表明自己的觀點(diǎn)并給出理由。

　　 高分模板

　�、� It is widely accepted that ______. ② What’s more, ______. ③ However, ______.

　　④ On the one hand, some people hold the view that ______. ⑤ On the other hand, a great many people insist that _______.

　　⑥ From my perspective, however, ______. ⑦ Therefore, ______.

　�、� 緊扣題目論點(diǎn)，引出相關(guān)話題。

　　② 論述一些人對某一事物或現(xiàn)象的看法。

　�、� 用However轉(zhuǎn)折，引出不同的觀點(diǎn)。

　�、堍� 具體闡述兩種觀點(diǎn)，論述條理清晰，內(nèi)容充實(shí)。

　　⑥ 表述自己的觀點(diǎn)。

　�、� 得出結(jié)論。

　　3. 觀點(diǎn)論證型

　　這類作文多為提綱式的議論文或看圖作文，通常是圍繞某一事物或觀點(diǎn)進(jìn)行論證，有時以某個熱點(diǎn)話題或某種現(xiàn)象為討論對象，要求考生提出自己的看法或觀點(diǎn)，并提供論據(jù)加以論證，也可在文章最后給出建議或期望。

　　 寫作模式

　　第一段引出話題，表明觀點(diǎn);

　　第二段給出論據(jù)，論證觀點(diǎn);

　　第三段提出建議或總結(jié)觀點(diǎn)。

　　 高分模板

　�、� It is not an uncommon social phenomenon that ______. ② For example, ______.

　�、� As to this issue, opinions vary from person to person. ④ Some people hold that ______. ⑤ But others maintain that _______.

　�、� As far as I am concerned, ______. ⑦ On the one hand, ______. ⑧ On the other hand, ______. ⑨ In a word, ______.

　�、� 開門見山，描述現(xiàn)象。

　　② 舉例說明。

　　③ 引出人們對該現(xiàn)象的觀點(diǎn)。

　�、堍� 列舉人們對該現(xiàn)象的不同觀點(diǎn)。

　�、� 引出自己對該現(xiàn)象的看法。

　�、撷� 具體說明自己對該現(xiàn)象的看法。

　�、� 對全文進(jìn)行總結(jié)。

　　如果是看圖作文，可以參考以下模板：

　　① As is portrayed in the picture, ______. ② Actually, recent years have witnessed an increasing trend of ______.

　�、� This ______ has inevitably brought about some ______ effects. ④ Anyway, ______.

　�、� However, ______. ⑥ Therefore, people should become fully aware of both sides of ______.

　�、� 開門見山，描述圖畫。

　　② 從對圖片的描述引出要談?wù)摰脑掝}。

　　③ 分析這一現(xiàn)象造成的某一方面的影響。

　�、� 對本段進(jìn)行小結(jié)。

　�、� 使用過渡詞轉(zhuǎn)換話題，開始描述這一現(xiàn)象對其他方面的影響。

　�、� 對全文進(jìn)行總結(jié)或提出建議。

　　4. 問題解決型

　　這類作文一般為提綱式作文，且多為說明文。通常先提出一個有待解決的問題，然后要求考生就該問題提出解決方法、途徑，有時還要求考生在最后談?wù)撨m合自己的方法。

　　 寫作模式

　　第一段描述現(xiàn)象，提出問題;

　　第二段提出解決問題的方法、途徑;

　　第三段提出自己的建議。

　　 高分模板

　�、� As is known to all, ______. ② However, ______. ③ The cases of ______.

　　④ Therefore, ______. ⑤ Firstly, ______. ⑥ Secondly, ______. ⑦ Thirdly, ______.

　�、� As far as I’m concerned, ______.

　�、� 緊扣題目論點(diǎn)，提出問題。

　�、� 進(jìn)一步說明該問題。

　　③ 舉例論證，充實(shí)內(nèi)容。

　　④ 過渡到論述應(yīng)采取的措施。

　　⑤⑥⑦ 運(yùn)用結(jié)構(gòu)銜接詞具體闡述應(yīng)采取的措施。

　　⑧ 提出自己的觀點(diǎn)。