【實(shí)用】大學(xué)英語作文七篇
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大學(xué)英語作文 篇1
智力
1) 有人認(rèn)為智力是天生的;
2) 也有人認(rèn)為智力是環(huán)境決定的;
3) 如何更好地發(fā)展智力。
參考范文：
Are some people born clever, and others born stupid Or is intelligence developed by our environment or experience Strangely enough, the answer to both questions is yes.
On the one hand, if we take two people at random from the crowd, it is very likely that their degrees of intelligence will be completely different. However, if we take two identical twins, chances are that they will be as intelligent as each other. Therefore, a conclusion can be drawn that intelligence is to some extent something we are born with. The closer the blood relationship between two people, the closer they are likely to be in intelligence.
On the other hand, though, if we put two identical twins in different environments, for example, we might send one to university and the other to a factory where the work is boring, we would find differences in their intelligence several years later, which indicates that environment does play a crucial role in our intelligence.
Just as every coin has two sides, our intelligence is partly born and partly developed. The sure way to develop our intelligence is intelligent parents as well as a good environment.
大學(xué)英語作文 篇2
It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.
令人奇怪的是，和別人的過錯(cuò)比起來，我們自己所犯過錯(cuò)似乎并不是那樣的不可原諒。我猜想，其原因應(yīng)該是我們完全清楚是什么導(dǎo)致了犯錯(cuò)，因此能夠找到理由原諒自己，卻找不到理由原諒他人。我們沒有正視自己的不足之處，當(dāng)我們陷入困境而被迫正視它們的時(shí)候，我們也會(huì)很容易就放自己一馬。就我所知，我們這樣做是正確的。這些缺點(diǎn)是我們自身的一部分，我們必須接受這樣的自己——一個(gè)并非十全十美的組合體。
But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?
但是當(dāng)我們對(duì)他人作評(píng)價(jià)的時(shí)候，我們不是憑自己的真心來評(píng)判別人，而是以一種自我建立的形象為基礎(chǔ)來評(píng)判他人，這種自我形象完全去除了在世人眼中與自己的虛榮心或者名譽(yù)相沖突的事物。舉一個(gè)簡單的`例子：當(dāng)看出別人在說謊時(shí)，我們是多么地蔑視他啊！但是，誰敢說自己從未說過謊？有的人撒的謊還不少。
There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.
人和人之間沒什么大的不同。他們皆是組合體——偉大與渺小，善良與邪惡，高尚與卑劣。有的人個(gè)性較強(qiáng)，或者機(jī)遇較多，因而在這個(gè)或那個(gè)方面，他們能夠更自由地發(fā)揮自己的天資，但是人類的潛能卻都是一樣的。對(duì)我來說，我認(rèn)為自己并不比大多數(shù)人好一些或者差一些，但是我知道，假如我貫徹執(zhí)行了我生命中每一個(gè)行為和每一個(gè)掠過我腦海的想法的話，世人將會(huì)把我視為一個(gè)道德敗壞的怪物。這種認(rèn)識(shí)——每個(gè)人都會(huì)有這樣的怪念頭——應(yīng)當(dāng)能夠?qū)ξ覀儺a(chǎn)生啟發(fā)：寬容自己，也要寬容他人。假如因此我們可以在評(píng)價(jià)他人時(shí)不太嚴(yán)苛——即使是世間最杰出和最令人尊敬的人，而且，假如我們也因此不對(duì)自己自視過高，那就挺好的。
大學(xué)英語作文 篇3
nature, the environment which human beings live by, is magnificent and unique. there si only one earth with super living conditions in the universe. we should have cherished nature and preserved it. conversely, however, we have been continually spoiling it, even to a shocking degree. now lets see what we have dong.
thousands of trees have been cut down per year, which has caused soil erosion. hundreds of thousands of tons of cfcs have been left in the higher sky in the last decade which has led to the ozone layer leak above the south pole that covers an area of that of the united states. million tons of fuel containing nitrogen and sulphur have been consumed per year, which has eventually resulted in acid rain throughout the world.
similarly, ecology has been affected as well. and considerable number of species have been etinct as the years go by many creatures which were common in the past are becoming less and less, even rare. the tibet antelope, for instance, is a good eample. since the antelopes of tibet have a part of fur on their body which can be made into a precious cape, driven by some lawless dealers many villagers killed antelopes ecessively and shocking for the large suns of fortune. because of this, the number of the antelopes of tibet has sharply fallen from over one million to less than one hundred thousand. and whats more, the number has now decreased by 20 thousand per year. qing zang platean, which was their homeland, is their tombs now.
this is how nature has suffered what we have done to it. however, nature and suffer any more. she lost her temper and could no longer possibly put up with humans. she gave humans harsh punishment, which she thought they deserved. the acid rain has caused the less of more than 100 billion dollars throughout the world per year. and because of desertisation, soil is becoming more and more barren. the soil of many planes is now until for growing plants. the air is less fresh, and a lot of people even get many stranger diseases. those are all the punishment of nature to humans pollution. on the other hand, human being suffer a lot as well.
so it leads to a serious of questions--
why cant we live harmoniously with nature?
why cant we set a balance between human and nature?
why cant we pay more attention to nature and try to reserve it?
therefore, before we take immediate measures to do something, we should be aware of the fact that conquering the nature will never be our goal, instead, we should take the nature as our intimate friend. preserving nature is not only preserving our home, but the civilization of human community as well.
大學(xué)英語作文 篇4
once in a while the thought reiterated itself that it was very cold and that he had never eperienced such cold。 as he walked along he rubbed his cheek-bones and nose with the back of his mittened hand。 he did this automatically, now and again changing hands。 but rub as he would, the instant he stopped his cheek-bones went numb, and the following instant the end of his nose went numb。 he was sure to frost his cheeks; he knew that, and eperienced a pang of regret that he had not devised a nose-strap of the sort bud wore in cold snaps。 such a strap passed across the cheeks, as well, and saved them。 but it didnt matter much, after all。 what were frosted cheeks? a bit painful, that was all; they were never serious。
empty as the mans mind was of thoughts, he was keenly observant, and he noticed the changes in the creek, the curves and bends and timber jams, and always he sharply noted where he placed his feet。 once coming around a bend, he shied abruptly, like a startled horse, curved away from the place where he had been walking, and retreated several paces back along the trail。 the creek he knew was frozen clear to the bottom,--no creek could contain water in that arctic winter,--but he knew also that there were springs that bubbled out from the hillsides and ran along under the snow and on top the ice of the creek。 he knew that the coldest snaps never froze these springs, and he knew likewise their danger。 they were traps。 they hid pools of water under the snow that might be three inches deep, or three feet。 sometimes a skin of ice。 half an inch thick covered them, and in turn was covered by the snow sometimes there were alternate layers of water and ice-skin, so that when one broke through he kept on breaking through for a while, sometimes wetting himself to the waist。
that was why he had shied in such panic。 he had felt the give under his feet and heard the crackle of a snow-hidden ice-skin。 and to get his feet wet in such a temperature meant trouble and danger。 at the very least it meant delay, for he would be forced to stop and build a fire, and under its protection to bare his feet while he dried his socks and moccasins。 he stood and studied the creek-bed and its banks, and decided that the flow of water came from the right。 he reflected a while, rubbing his nose and cheeks, then skirted to the left, stepping gingerly and testing the footing for each step。 once clear of the danger, he took a fresh chew of tobacco and swung along at his four-mile gait。
in the course of the net two hours he came upon several similar traps。 usually the snow above the hidden pools had a sunken, candied appearance that advertised the danger。 once again, however, he had a close call; and once, suspecting danger, he compelled the dog to go on in front。 the dog did not want to go。 it hung back until the man shoved it forward, and then it went quickly across the white, unbroken surface。 suddenly it broke through, floundered to one side, and got away to firmer footing。 it had wet its forefeet and legs, and almost immediately the water that clung to it turned to ice。 it made quick efforts to lick the ice off its legs, then dropped down in the snow and began to bite out the ice that had formed between the toes。 l his was a matter of instinct。 to permit the ice to remain would mean sore feet。 it did not know this。 it merely obeyed the mysterious prompting that arose from the deep crypts of its being。 but the man knew, having achieved a judgment on the subject, and he removed the mitten from his right hand and helped tear out the ice-particles。 he did not epose his fingers more than a minute, and was astonished at the swift numbness that smote them。 it certainly was cold。 he pulled on the mitten hastily, and beat the hand savagely across his chest。
at twelve oclock the day was at its brightest。 yet the sun was too; far south an its winter journey to clear the horizon。 the bulge of the earth intervened between it arid henderson creek, where the man walked under a clear sky at noon and cast no shadow。 at half-past twelve, to the minute, he arrived at the forks of the creek。 he was。 pleased at the speed he had made。 if he kept it up, he would certainly be with the boys by si。 he unbuttoned his jacket and shirt and drew forth his lunch。 the action consumed no more than a quarter of a minute, yet in that brief moment the numbness laid hold of the eposed fingers。 he did not put the mitten on, but, instead struck the fingers a dozen sharp smashes against his leg。 then he sat down on a snow-covered log to eat。 the sting that followed upon the striking of his fingers against his leg ceased so quickly that he was startled。 he had had no chance to take a bite of biscuit。 he struck the fingers repeatedly and returned them to the mitten, baring the other hand for the purpose of eating, he tried to take a mouthful, but the ice-muzzle prevented。 he had forgotten to build a fire and thaw out。 he chuckled at his foolishness, and as he chuckled he noted the numbness creeping into the eposed fingers。 also, he noted that the stinging which had first come to his toes when he sat down was already passing away。 he wandered whether the toes were warm or numb。 he moved them inside the moccasins and decided that they were numb。
he pulled the mitten on hurriedly and stood up。 he was a bit frightened。 he stamped up and down until the stinging returned into the feet。 it certainly was cold, was his thought。 that man from sulphur creek had spoken the truth when telling how cold it sometimes got in the country。 and he had laughed at him at the time! that showed one must not be too sure of things。 there was no mistake about it, it was cold。 he strode up and down, stamping his feet and threshing his arms, until reassured by the returning warmth。 then he got out matches and proceeded to make a fire。 from the undergrowth, where high water of the previous spring had lodged a supply of seasoned twigs, he got his firewood。 working carefully from a small beginning, he soon had a roaring fire, over which he thawed the ice from his face and in the protection of which he ate his biscuits。 for the moment the cold space was outwitted。 the dog took satisfaction in the fire, stretching out close enough for warmth and far enough away to escape being singed。
when the man had finished, be filled his pipe and took his comfortable time over a smoke。 then he pulled on his mittens, settled the ear-flaps of his cap firmly about his ears, and took the creek trail up the left fork。 the dog was disappointed and yearned back toward the fire。 this man did not know cold。 possibly all the generations of his ancestry had been ignorant of cold of real cold, of cold one hundred and seven degrees below freezing point。 but the dog knew; all its ancestry knew, and it had inherited the knowledge。 and it knew that it was not good to walk abroad in such fearful cold。 it was the time to lie snug in a hole in the snow and wait for a curtain of cloud to be drawn across the face of outer space whence this cold came。 on the other hand, there was no keen intimacy between the dog and the man。 the one was the toil-slave of the other, and the only caresses it had ever received were the caresses of the whiplash and of harsh and menacing throat-sounds that threatened the whiplash。 so, the dog made no effort to communicate its apprehension to the man。 it was not concerned in the welfare of the man, it was for its own sake that it yearned back toward the fire。 but the man whistled, and spoke to it with the sound of whiplashes and the dog swung in at the mans heel and followed after。
the man took a chew of tobacco and proceeded to start a new amber beard。 also, his moist breath quickly powdered with white his mustache, eyebrows, and lashes。 there did not seem to be so many springs on the left fork of the henderson, and for half an hour the man saw no signs of any。 and then it happened。 at a place where there were
大學(xué)英語作文 篇5
City Life and Suburban Life
Where do yo like to live?That is an interesting question.Usually people like to live in big city.But recently,more and more people chose to live out side the city, to live in suburb.
It is true that living in big city is convenient and entertaining.Your work place is not far away,and after work,it is easy for you to cal l your friends to go to a bar or cinema.The re are supermarkets, shopping malls.You can e asily buy any stuff you need.Want to have a dinner?no problem,there are plenty kinds of restaur ants for you to choose.In contract,living in suburb is quite different.I t serves fresh air and beautiful scenery and , for someone that is the most important thing,quiet.Though live in suburb have some inconv enient aspects,some peop le seem to perefer to sacrifice some convenience to live in quiet places.And as cars and inter net are becoming more and more common.Living in suburb is not so boring like before.
For me,I like to live in big city when i am young,because the colorful life a n d convenience for working.And when I was old,I may choose to live in suburb to enjoy the quiet life and fresh air.Do yo think so?
大學(xué)英語作文 篇6
Nowadays, traffic jam is a growing worry for the residents in most metropolises, contributing to irritation of drivers and pedestrians. How to cope with this problem? Almost all local government in China is irritated by this problem. From my point of view, it’s evident that we should pay more attention to this issue and any country or city which turns a blind eye to this issue will pay a heavy cost.
如今，大城市交通擁堵正成為大都市居民日益擔(dān)心的問題，也令司機(jī)和行人感到焦慮與憤怒。如何面對(duì)這一難題？這個(gè)問題正在讓幾乎中國各地政府焦急。在我看來，很明顯我們需要更多地關(guān)注這一問題，任何一個(gè)忽視這一問題的國家和城市都將付出慘重的代價(jià)。
In order to deal with this conundrum in the essence, firstly, I am firmly convinced that regulations that ban the abuse of private car must be taken into action. Personally, each family ought to have less than 3 cars, the individual who doesn’t abide by the rules must be punished or charged more taxation.
為了從本質(zhì)上解決這一個(gè)問題，首先，我堅(jiān)定地認(rèn)為應(yīng)該出臺(tái)一個(gè)規(guī)定來限制私家車過度使用問題。我個(gè)人認(rèn)為每個(gè)家庭最多擁有3輛汽車，任何一個(gè)不遵守這一規(guī)定的個(gè)人都將受到懲罰或是被征收更多的稅款。
Additionally, the infrastructure also serves as a linchpin. Without roads and streets of high quality, the city’s transportation system will easily paralyzed during rush hours. Therefore, government should fix time and energy on the construction of infrastructure with high quality.
另外，基礎(chǔ)設(shè)施的建設(shè)也是一個(gè)關(guān)鍵。如果沒有高質(zhì)量的公路和街道，城市的交通系統(tǒng)就會(huì)在交通高峰期很容易癱瘓。所以，政府應(yīng)當(dāng)在建設(shè)高質(zhì)量基礎(chǔ)設(shè)施上下大工夫，花更多時(shí)間。
What’s more important, since this conundrum will not solved in a short period of time, it’s necessary for all drivers and pedestrians to have a good attitude towards traffic jam when traffic piles up. Great methods such as listening to the music, can readily relieve the anger and anxiety of drivers and pedestrians.
更重要的是，因?yàn)檫@一難題不會(huì)在短時(shí)間內(nèi)得以解決，有必要讓每一位司機(jī)或者行人在交通堵塞時(shí)保持一個(gè)良好的心態(tài)。一些好的方法諸如聽聽音樂，享受電臺(tái)廣播或者是和乘客聊天都易于緩解司機(jī)和行人的焦慮和憤怒。
With the cooperation of both government and individuals, we may finally get over this trouble with our perseverance, confidence and fortitudde.
有了政府和個(gè)人的合作，我們一定會(huì)憑借我們堅(jiān)持不懈的毅力和信心戰(zhàn)勝這一問題。
大學(xué)英語作文 篇7
across the chinese landscape, politeness is a desirable quality we have upheld for thousands of years. to some etent, good manners far outweigh other moral qualities. for any college student, who has an access to higher education, showing regard for others in manners, speech, behavior is so important that others can judge his/her moral character by it.college students are supposed to epress respect in words, by manner, by act. however, some of them fail to achieve it, which is a growing problem in this ancient land. some students are to blame for their impolite and rude attitude toward others. many children have the misfortune to be born in a disadvantageous atmosphere of developing polite habits. they should feel the pressing need to remedy these defects and learn to practice the courteous habits. in my eyes, it is a great mistake to think of courtesy as a kind of veneer or ornament rather than as a serious and practical thing. so we must act and speak politel.
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