關(guān)于最新四級(jí)晨讀主題美文（通用18篇）

　　在學(xué)習(xí)、工作或生活中，大家都經(jīng)常看到美文的身影吧？美文重感性，長于抒情；雜文重知性，長于達(dá)意。相信很多人都覺得美文很難寫吧？下面是小編整理的關(guān)于最新四級(jí)晨讀主題美文，希望能夠幫助到大家。

　　最新四級(jí)晨讀主題美文 篇1

　　Idleness , Bad Habit

　　There are some that profess Idleness in its full dignity, who call themselves the Idle, who boast2 that they do nothing, and thank their stars that they have nothing to do; who sleep every night till they can sleep no longer, and rise only that exercise may enable them to sleep again; who prolong the reign of darkness by double curtains, and never see the sun but to "tell him how they hate his beams"; whose whole labor is to vary the postures of indulgence3 , and whose day differs from their night but as a couch or chair differs from a bed.

　　These are the true and open votaries of Idleness, for whom she weaves4 the garlands of poppies, and into whose cup she pours the water of oblivion; who exist in a state of unruffled stupidity, forgetting and forgotten; who have long ceased to live, and at whose death the survivors can only say that they have ceased5 to breathe.

　　But Idleness predominates6 in many lives where it is not suspected; for being a vice which terminates in itself, it may be enjoyed without injury to others; and is therefore not watched like Fraud, which endangers property, or like Pride,which naturally seeks its gratifications in another's inferiority. Idleness is a silent and peaceful quality, that neither raises envy by ostentation, nor hatred by opposition; and therefore nobody is busy to censure or detest it.

　　There are others to whom Idleness dictates7 another expedient, by which life may be passed unprofitable away without the tediousness of many vacant hours. The art is, to fill the day with petty business, to have always something in hand which may raise curiosity, but not solicitude, and keep the mind in a state of action, but not of labor.

　　No man is so much open to conviction as the idler, but there is none on whom it operates so little. What will be the effect of this paper I know not: perhaps he will read it and laugh, and light the fire in his furnace; but my hope is that he will quit his trifles, and betake himself to rational and useful diligence.

　　最新四級(jí)晨讀主題美文 篇2

　　Competition

　　It is a plain fact that we are in a world where competition is going on in all areas and at all levels.This is exciting.Yet, on the other hand, competition breeze a pragmatic attitude.People choose to learn things that are useful,and do things that are profitable.Todays' college education is also affected by this general sense of utilitarianism.

　　Many college students choose business nor computing programming as their majors convinced that this professions are where the big money is. It is not unusual to see the college students taking a part time jobs as a warming up for the real battle.I often see my friends taking GRE tests, working on English or computer certificates and taking the driving licence to get a licence. Well, I have nothing against being practical. As the competition in the job market gets more and more intense, students do have reasons to be practical. However, we should never forget that college education is much more than skill training. Just imagine, if your utilitarianism is prevails on campus, living no space for the cultivation of students' minds,or nurturing of their soul. We will see university is training out well trained spiritless working machines.If utilitarianism prevails society, we will see people bond by mind-forged medicals lost in the money-making ventures;we will see humality lossing their grace and dignity, and that would be disastrous.I'd like to think society as a courage and people persumed for profit or fame as a horese that pulls the courage.Yet without the driver picking direction the courage would go straight and may even end out in a precarious situation .

　　A certificate may give you some advantage, but broad horizons, positive attitudes and personal integrities ,these are assets you cannot acquire through any quick fixed way.In today's world, whether highest level of competition is not of skills or expertise , but vision and strategy. Your intellectual quality largely determinds how far you can go in your career.

　　最新四級(jí)晨讀主題美文 篇3

　　Chinese Undergraduates in the US

　　Each year, elite American universities and liberal arts colleges, such as Yale, Harvard, Columbia, Amherst and Wellesley, offer a number of scholarships to Chinese high school graduates to study in their undergraduate programs. Four years ago, I received such a scholarship from Yale.

　　What are these Chinese undergrads like? Most come from middle-class families in the big urban centers of China. The geographical distribution is highly skewed, with Shanghai and Beijing heavily over-represented. Outside the main pool, a number of Yale students come from Changsha and Ningbo,swhereseach year American Yale graduates are sent to teach English.

　　The overwhelming majority of Chinese undergraduates in the US major in science, engineering or economics. Many were academic superstars in their high schools - gold medallists in international academic Olympiads or prize winners in national academic contests. Once on US campuses, many of them decide to make research a lifelong commitment.

　　Life outside the classroom constitutes an important part of college life. At American universities the average student spends less than thirteen hours a week in class. Many Chinese students use their spare time to pick up some extra pocket money. At Yale, one of the most common campus jobs is washing dishes in the dining halls. Virtually all Chinese undergraduates at Yale work part-time in the dining halls at some point in their college years. As they grow in age and sophistication, they upgrade to better-paying and less stressful positions. The more popular and interesting jobs include working as a computer assistant, math homework grader, investment office assistant and lab or research assistant. The latter three often lead to stimulating summer jobs.

　　Student activities are another prominent feature of American college life. Each week there are countless student-organized events of all sorts - athletic, artistic, cultural, political or social (i.e. just for fun). New student organizations are constantly being created, and Chinese undergrads contribute to this ferment. Sport looms much larger on US campuses than in China. At Yale, intramural sports from soccer to water polo take place all year long; hence athletic talent is a real social asset. One of the Chinese students at Yale several years ago was a versatile sportsman. His athletic talents and enthusiastic participation in sporting events, combined with his other fine qualities, made him a popular figure in his residential college.

　　最新四級(jí)晨讀主題美文 篇4

　　I Want to Know

　　It doesn’t interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your heart’s longing.

　　It doesn’t interest me how old you are. I want to know if you will risk looking like a fool for love, for your dreams, for the adventure of being alive.

　　It doesn’t interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by life’s betrayals or have become shriveled and closed from fear of further pain!

　　It doesn’t interest me if the story you’re telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul. if you can be faithful and therefore be trustworthy.

　　It doesn’t interest me to know where you live or how much money you have. I want to know if you can get up after a night of grief and despair, weary and bruised to the bone, and do what needs to be done for the children.

　　It doesn’t interest me where or what or with whom you have studied. I want to know what sustains you from the inside when all else falls away. I want to know if you can be alone with yourself, and if you truly like the company you keep in the empty moments.

　　It doesn’t interest me who you are, how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back.

　　I want to know if you can sit with pain, without moving to hide it.

　　I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, be realistic, or to remember the limitations of being human.

　　I want to know if you can see beauty , if you can source your life from god’s presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of a lake and shout to the silver of the full moon, “Yes!”

　　最新四級(jí)晨讀主題美文 篇5

　　Beauty

　　there were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.

　　I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.

　　Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.

　　It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.

　　The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.

　　最新四級(jí)晨讀主題美文 篇6

　　Work and Pleasure

　　To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual labourer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

　　It may also be said that rational, industrious useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vocation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

　　工作和娛樂

　　要想獲得真正的快樂與安寧，一個(gè)人應(yīng)該有至少兩三種愛好，而且必須是真正的愛好。到晚年才說“我對(duì)什么什么有興趣”是沒用的，這只會(huì)徒然增添精神負(fù)擔(dān)。一個(gè)人可以在自己工作之外的領(lǐng)域獲得淵博的知識(shí)，不過他可能幾乎得不到什么好處或是消遣。做你喜歡的事是沒用的，你必須喜歡你所做的事�？偟膩碚f，人可以分為三種：勞累而死的、憂慮而死的、和煩惱而死的。對(duì)于那些體力勞動(dòng)者來說，經(jīng)歷了一周精疲力竭的體力勞作，周六下午讓他們?nèi)ヌ咦闱蚧蛘叽虬羟蚴菦]有意義的。而對(duì)那些政治家、專業(yè)人士或者商人來說，他們已經(jīng)為嚴(yán)肅的事情操勞或煩惱六天了，周末再讓他們?yōu)楝嵤聞谏褚彩菦]有意義的。

　　也可以說，那些理性的`、勤勉的、有價(jià)值的人們可分為兩類，一類，他們的工作就是工作，娛樂就是娛樂；而另一類，他們的工作即娛樂。大多數(shù)人屬于前者，他們得到了相應(yīng)的補(bǔ)償。長時(shí)間在辦公室或工廠里的工作，回報(bào)給他們的不僅是維持了生計(jì)，還有一種強(qiáng)烈的對(duì)娛樂的需求，哪怕是最簡單的、最樸實(shí)的娛樂。不過，命運(yùn)的寵兒則屬于后者。他們的生活很自然和諧。對(duì)他們來說，工作時(shí)間永遠(yuǎn)不嫌長。每天都是假日，而當(dāng)正常的假日來臨時(shí)，他們總是埋怨自己所全身心投入的休假被強(qiáng)行中斷了。不過，有些事情對(duì)兩類人是同樣至關(guān)重要的，那就是轉(zhuǎn)換一下視角、改變一下氛圍、將精力轉(zhuǎn)移到別的事情上。確實(shí)，對(duì)那些工作即是娛樂的人來說，最需要隔一段時(shí)間就用某種方式把工作從腦子里面趕出去。

　　最新四級(jí)晨讀主題美文 篇7

　　Staying at a certain place long enough . Everybody needs to know where the toilet is. I tried to find one when I first visited the Divinity School Library， the oldest school in Yale University： I tried to find the signs with words such as WC， Ladies， Bathroom， and Washroom. I used all the knowledge I had about toilet， but I could not find one. My common sense told me that it was impossible not to find one in the library， so I kept trying. Eventually I found a door on which was a single word： WOMEN.

　　任何人在一個(gè)地方停留一段時(shí)間，就需要知道廁所在哪里。當(dāng)我第一次到耶魯大學(xué)神學(xué)院圖書館時(shí)——神學(xué)院是耶魯大學(xué)最老的學(xué)院，我就想找?guī)�所。我首先找“WC”，“Ladies”，“Bathroom”和“Washroom”等字樣，我?guī)缀跤昧宋覍W(xué)過有關(guān)廁所的所有詞匯，但還是沒有找到。生活常識(shí)告訴我，在這么大的圖書館沒有廁所是不可能的，我又繼續(xù)尋找，最后找到標(biāo)有“WOMEN”字樣的門。

　　Although it did not look at all like a toilet， I assumed it must be one. And because I couldn't wait any longer， I had to try it. As I opened the door， I was sure I made a mistake， so I came out immediately. For what I had entered was a room much larger than my living room in Beijing， with a standing lamp by an antique-like table on a beautiful green carpet. On one side of the room， there was a very decent brown sofa， above which there was a wall mirrored up to the ceiling. There were two other sofas， by the side of the table. In one corner was a clothes hanger and in another corner was a big pot of green plants. It looked like a sitting room or lobby in a hotel. There was no sign of a toilet. But it was the only possible place a toilet could be. Then I remembered that there was another door in the room， so I went back in and opened the door. And there it was！ What relief！ I found it at last！ The toilet room was only half the size of the outer room. It had only two seats with two sinks. What luxury“！ It was like a two-room flat.

　　盡管從外表上看一點(diǎn)也不像廁所，但是直覺告訴我，這就是廁所。我確實(shí)也憋不住了，不得不去試一下。當(dāng)我推開門時(shí)，我認(rèn)定我弄錯(cuò)了，立即退了出來。因?yàn)槲铱吹降姆块g比我在北京的客廳還要大。房間里鋪著漂亮的綠色地毯，古色古香的桌子旁有一個(gè)落地臺(tái)燈。房間的一側(cè)放著一個(gè)相當(dāng)漂亮的棕色長沙發(fā)，沙發(fā)上方有一個(gè)覆蓋了一面墻的大鏡子頂著天花板。房間的`另一側(cè)在桌子旁是一對(duì)單人沙發(fā)。房間的一角放著衣架，另一角放著一個(gè)種有綠色植物的大花盆，看上去像個(gè)豪華賓館的休息室，一點(diǎn)不像廁所，但是這又是惟一可能是廁所的地方。納悶時(shí)我記起這個(gè)房間里還有一個(gè)門，我決然走進(jìn)去，把門打開。如釋重負(fù)！我終于找到了廁所。它只有外面休息室一半大小的面積，有兩個(gè)便座和兩個(gè)洗手池、這太奢侈了！像是個(gè)兩居室住所。

　　After I relieved myself， another question occurred to me： since it was impossible for such a big library to have only one toilet， I had to ask someone about toilets. A “Rest Room” is also a toilet. The “rest” had only one seat and it was unisex. Both women and men could use it by locking the door from the inside.

　　完恭后，我又想，這么大的一個(gè)圖書館不可能只有這么一個(gè)廁所，我不得不去請教別人�！靶菹⑹摇�，是廁所的另一代詞。它只有一個(gè)便座，而且是不分性別的，誰進(jìn)去只要把門反鎖上就可專用。

　　To refer to a toilet as a “rest room” is miles apart from the Chinese idea of a toilet. I never related the “rest room” with a “toilet”。 Here at Yale， when I use a toilet designated “women”， I feel myself a queen and enjoy looking at myself in a large mirror to see if I am properly attired. And when using a “rest room”， I do have a feeling of rest， because it is clean and has a window with a beautiful view.

　　“休息室”與中文廁所的概念相距十萬八千里。我從沒把“休息室”與“廁所”聯(lián)系在一起。而在耶魯，當(dāng)我使用標(biāo)？quot；women“的廁所時(shí)，真有點(diǎn)像當(dāng)上了皇后的感覺，在休息室大鏡子前面自我欣賞一番，整理二下自己的衣著。當(dāng)我使用”休息室“時(shí)，確實(shí)領(lǐng)會(huì)到休息的實(shí)在含意，因?yàn)樾菹⑹掖懊鲙變簦�窗外景色迷人�?/p>

　　My experience with the toilet at Yale has enlightened me as to why American visitors often asked for the toilet when they arrived at our university： they may have needed to relieve themselves but they may have needed more to make sure that they were presentable before meeting our president. It is a kind of moment of privacy that they need. I can imagine how disappointed they must have been when they found no mirrors in our toilets！ Their toilets have more functions than ours.

　　在耶魯大學(xué)使用廁所的經(jīng)歷，使我明白了為什么以前美國來賓到我們學(xué)校時(shí)，總會(huì)問“廁所在哪里？”，現(xiàn)在回想起來，她們有可能是要使用廁所，但更需要的是在去見校長前，梳理化妝一番。她們需要一點(diǎn)“隱私”的時(shí)間。我可以想象，當(dāng)她們發(fā)現(xiàn)我們的廁所里沒有鏡子時(shí)，會(huì)多么沮喪。她們的廁所功能遠(yuǎn)比我們的多。

　　最新四級(jí)晨讀主題美文 篇8

　　Gump, gifted with a low IQ which lets him be adorably childlike even as he grows up, leads a very charmed life: a mother who loves him immensely and who sleeps with the school principal in order to make sure her child has the best education, a miraculous incident that eliminates the need for him to have braces for his legs, a childhood girlfriend who remains faithful to him till the end, surviving Vietnam with a medal, and, in general, a propensity for turning everything that happens to him into good.

　　I wonder what the movie is trying to say. From one perspective, it implies that intelligence (as measured by IQs and the general idea of what "smart" is) is a very unnecessary trait. But I think one can look beyond that and say that childlike innocence, which can be considered stupid, has its rewards. Throughout the movie, Gump is in situations where he is harassed by other people but he never takes offense (except, of course, when his girl Jenny is being abused) at any of the insults thrown at him. He is indeed not completely stupid, even though he is portrayed as such, since he can re-assemble guns at high speed, run like crazy, play ping-pong like a maniac, and so on.

　　The fact that Gump doesn't take offense, I think, is what keeps him content. He becomes a millionaire, but gives most of the money away. He is honest and open and this, along with his Alabama accent, endears him to the audience. But this gets tiresome after a while (especially after 2 hours). I thought the movie was overly long, but that's the only negative thing I have to say.

　　The traditional male heroes that we have had are all dysfunctional in some respect or another and we are lost without heroes, as Bloom points out. Gump is a new kind of a role-model; he's A Nice Boy and everyone knows they're hard to find. As one reviewer said: "Today the last American hero is a Tom Hanks character with a small IQ".

　　Forest Gump is the runaway hit movie of this summer.

　　最新四級(jí)晨讀主題美文 篇9

　　It is a plain fact that we are in a world where competition is going on in all areas and at all levels.This is exciting.Yet, on the other hand, competition breeze a pragmatic attitude.People choose to learn things that are useful,and do things that are profitable.Todays' college education is also affected by this general sense of utilitarianism.

　　Many college students choose business nor computing programming as their majors convinced that this professions are where the big money is. It is not unusual to see the college students taking a part time jobs as a warming up for the real battle.I often see my friends taking GRE tests, working on English or computer certificates and taking the driving licence to get a licence. Well, I have nothing against being practical. As the competition in the job market gets more and more intense, students do have reasons to be practical. However, we should never forget that college education is much more than skill training. Just imagine, if your utilitarianism is prevails on campus, living no space for the cultivation of students' minds,or nurturing of their soul. We will see university is training out well trained spiritless working machines.If utilitarianism prevails society, we will see people bond by mind-forged medicals lost in the money-making ventures;we will see humality lossing their grace and dignity, and that would be disastrous.I'd like to think society as a courage and people persumed for profit or fame as a horese that pulls the courage.Yet without the driver picking direction the courage would go straight and may even end out in a precarious situation .

　　A certificate may give you some advantage, but broad horizons, positive attitudes and personal integrities ,these are assets you cannot acquire through any quick fixed way.In today's world, whether highest level of competition is not of skills or expertise , but vision and strategy. Your intellectual quality largely determinds how far you can go in your career.

　　最新四級(jí)晨讀主題美文 篇10

　　Net Aroma: E-mail tries out a sense of smell

　　You could soon be able to spice up your e-mails with your favourite perfume.

　　UK net provider Telewest Broadband is testing a system to let people to send aromatic e-mails over the internet.

　　It has developed a kind of hi-tech air freshener that plugs into a PC and sprays a smell linked to the message.

　　Telewest say it could be used by supermarkets to tempt people with the smell of fresh bread or by holiday companies seeking to stir up images of sun-kissed beaches.

　　"This could bring an extra whiff of realism to the internet," said Chad Raube, director of internet services at Telewest Broadband.

　　"We are always looking at ways to enhance the broadband internet experience of the future and this time we are sure consumers will come up smelling of roses."

　　Emotional response

　　The technology behind the idea was originally developed by US company Trisenx. Scientists at Telewest's labs in Woking, Surrey, have built on that research to come up with the idea of a "scent dome".

　　The dome comes with a cartridge containing 20 basic aromas, which can be combined to produce up to 60 different smells.

　　A "scented e-mail" would contain electronic signals that would tell the dome to release the smell of flowers, perfume or coffee.

　　"Our sense of smell is directly connected to our emotions," said anthropologist Kate Fox, director of the Social Issues Research Centre in Oxford.

　　"Smells trigger very powerful and deep-seated emotional responses, and this additional element to the internet will enhance users' online experience by adding that crucial third dimension."

　　But the chance to sniff your e-mails not may come cheap. Telewest says its "scent dome" could cost around 250 and would only work with a high-speed, broadband connection.

　　最新四級(jí)晨讀主題美文 篇11

　　Valentine's Day is a special time for love. Millions of people will receive flowers, chocolate or some other gift. Others might get just a phone call or an electronic message from someone they care about.

　　Still others would be happy just to have someone special in their life on Valentine's Day.

　　Tradition tells us that Saint Valentine was a third-century Roman who performed marriages and died for his Christian beliefs on February fourteenth. That was a day celebrated in ancient Rome in connection with love.

　　Traditionally, young people in America lived with their parents until marriage. Some still do. But, in general, young people have grown more independent. They wait longer to get married.

　　Even then, they still have to find the right person.

　　There are many ways for people to meet. Some meet at work. Others meet by chance. Still others look for help from services that bring people together.

　　Friends and family members might offer to help. They might plan a blind date. This is a meeting between two people who have never seen each other before. And, unless things go well, may never seen each other again.

　　In movies, two people often fall in love after what Hollywood calls a "cute meet." They might be lawyers on opposite sides in a court case. Or one person gets a letter meant for the other. Or their dogs get into a fight on the street. Who knows how many people really do meet this way.

　　In real life, finding a person and establishing a relationship is usually hard work.

　　A lot of people try to improve their chances by looking in places where people with similar interests go. This might be a place of religion. Or a bookstore. Many bookstores in America offer special programs and social activities for single people.

　　Singles may join health clubs or sports teams where men and women play together. If nothing else, at least they get some exercise.

　　But sometimes none of these efforts succeed. So people might try to meet someone over the Internet. Here too there are no guarantees.

　　Internet dating services had been growing sharply through the end of two thousand three. But the industry growth rate has slowed.

　　最新四級(jí)晨讀主題美文 篇12

　　It is universally true that all parents in the world love their children .However , as parents' views of life vary ,they show their love in different ways .Generally speaking ,parents can be classified into three types,the monarch type , the servant type, and the friend type according to their different ways of showing their love for their children .

　　The monarch type of parents are intolerant , antocratic, and selfcentered .They lay down regulations in the family for their children to observe .Furthermore, they insist that their children should act upon them without question . When their authority is challenged ,they become infuriated. With a firm belief in their own philosophy of life ,they hvave litter respect for others' opinions, least of all, their children's. The sentence they say most frequently to their children is, "You should do this."

　　Contrary to the monarch-type parents, the servant-type parents revolve around their children all the time . they are soft ,good-nature ,and easy-going. They never deny their children any wish ,and cheerful run to buy anything their children ask for .They are happy so long as their children are content .With the sincere belief that love means sacrifice, they are ready to give up anything for their children's sake .With their children at the center of their lives , they always ask" what else can we do for you?"

　　The friends-type parents ,as the term implies, treat their children as friends .They are generous and wise.Like good friends ,they disscuss with their children the lastest news,share their children's interests,and listen attentively to their children's expression of emotion ,whether it is anger ,fear ,joy or sorrow.They have an intimate relationship with their children while adhering to their prinicipled stand. They discuss problems with their children rather than provide ready solutions.They respect their children as their equals. They often say ,"Let's put our heads toghter and see wihat we can do"

　　There is no doubt that children welcome the third type of parents, for a free, friendly ,and sympathetic atomosphere at home is most favorable to the development of youngsters both in body and in mind .All parents should re-examine and change some of their ways of showing their love if they want their children to grow up happily and healthily.

　　最新四級(jí)晨讀主題美文 篇13

　　一杯香醇的文化美酒集生活與藝術(shù)于一身經(jīng)典美文，聽寫——讓心情舒暢！今日名言：Time and tide wait for no man.歲月不等人

　　Just for today I will be agreeable. I will look as well as I can, dress becomingly, talk low, act courteously, criticize not one bit, and try not to improve or regulate anybody but myself.Just for today I will have a program. I may not follow it exactly, but I will have it. I will save myself from two pests: hurry and indecision.Just for today I will have a quiet half hour all by myself and relax. During this half hour, sometime, I will try to get a better perspective of my life.Just for today I will be unafraid. Especially I will not be afraid to enjoy what is beautiful, and to believe that as I give to the world, so the world will give to me.

　　就為了今天，我會(huì)過得很愜意。看起來我達(dá)到了最佳狀態(tài)，穿著得體、講話謙虛、行為禮貌、一點(diǎn)不吹毛求疵，盡量改進(jìn)和調(diào)節(jié)自己而不是別人。就為了今天，我會(huì)制定一個(gè)計(jì)劃，我也許不會(huì)嚴(yán)格地遵守它，但我一定要有計(jì)劃。我會(huì)避免兩種錯(cuò)誤：倉促行事和優(yōu)柔寡斷。就為了今天，我將會(huì)獨(dú)自靜靜地呆上半小時(shí)放松。在這半小時(shí)里，某個(gè)時(shí)刻，我會(huì)日后對(duì)我的.生活有個(gè)更好的看法。就為了今天，我將不再害怕。尤其我不會(huì)再害怕享受美麗的事物，并且相信我給予世界的，世界也會(huì)給予我。

　　最新四級(jí)晨讀主題美文 篇14

　　When I come across a good essay in reading newspapers, I am often inclined to cut and keep it. But just as I am about to do so I find the article on the opposite side is as much interesting. It may be a discussion of the way to keep in good health, or advice about how to behave and conduct oneself in society. If I cut the front essay, the opposite one is bound to suffer damage, leaving out half of it or keeping the text without the subject. As a result, the scissors would stay before they start, or halfway done when I find out the regretful consequence that inevitably causes my repentance.

　　Sometimes two things are to be done at the same time, both deserving your attention. You can only take up one of them, the other has to wait or be given up. But you know the future is unpredictable—the changed situation may not allow you to do what is left behind. Thus you are caught in a fix and feel sad. How come that nice opportunities and brilliant ideas should gather around all at once. It may happen that your life changes dramatically on your preference of one alternative to the other.

　　In fact that is what life is like: we are often faced with the two opposite aspects of a thing which are both desirable like newspaper cutting. It often occurs that our attention is drawn to one thing only after we are engaged in another. The former may be more important than the latter and give rise to a divided mind. I still remember a philosopher’s remarks: “When one door shuts, another opens in life.” So a casual or passive choice may not be a bad one.

　　Whatever we do in our lifetime, wherever life’s storm tosses us, there must be something we can achieve, some shore we can land, that opens up new vistas to us. Don’t forget God always keeps an alternative door open for every one. While the front door is closed, there must be another open for you.

　　平日讀報(bào),看到一篇好文章時(shí),總有把它剪下來的欲望。然而有時(shí)拿起剪子的時(shí)候，才發(fā)現(xiàn)背面的文章也很有意思，或是教你如何養(yǎng)生，或是關(guān)照你如何做人處事。只要你剪下了正面的文章，這背面的文章就要受到損傷，或是只剩下半塊，或是缺了文章的題目。常常因舍不得反而弄得無法再下剪子。后悔和遺憾更是在所難免。

　　有時(shí)你在一個(gè)時(shí)間段里，想到兩件事情可做，兩件事都是好事。然而時(shí)間和精力只能使你割舍一件，或留在今后再做。但你知道，那今后的條件和未知的變化，不一定還能使你完成后一件事。于是，你往往處在十分憂郁的狀況中。甚至奇怪，怎么這么好的機(jī)會(huì)和想法都趕在了一個(gè)點(diǎn)上。有時(shí)你真是因?yàn)檫x擇了這一樣而放棄了那一樣，因此徹底改變了你的人生。

　　其實(shí)生活就是這樣，就像剪報(bào)一樣，有時(shí)一件事的.正反兩面都是比較完美的，而我們又總是在關(guān)注一件事時(shí)才發(fā)現(xiàn)了另一件事。于是我們常常被絆住，鬧得舉棋不定。記得一位哲學(xué)家說過：“當(dāng)一扇門關(guān)閉的時(shí)候，生活會(huì)為你開啟另一扇門�！庇袝r(shí)無意與被動(dòng)的選擇并不一定就是太壞的。

　　人生在世無論做什么，無論生活的浪濤把我們拋向哪一方，其實(shí)都有我們的風(fēng)景與可為之處。別忘了，上蒼隨時(shí)都在為我們準(zhǔn)備著另一扇門。當(dāng)你的大門關(guān)閉時(shí)，另一扇大門就一定會(huì)為你敞開。

　　最新四級(jí)晨讀主題美文 篇15

　　April Fool's Day

　　While popular in the U.S., the April Fool's Day tradition is even more prevalent in European countries, such as France and Great Britain. Although the roots of the traditional trickings are unclear, the French and the British both have claims on the origin of the celebration.

　　One theory holds that the first April Fool's Day was on April 1 of the year when King of France instituted the new calendar. This new system placed the day that had formerly been the first day of a new year on April 1. Many people were reluctant to adjust to the new calendar and continued to celebrate New Year's Day on what had become the first day of April. Thus, they become the first April fools. Others began to give gag gifts on the day to mock the foolishness of those who continued to celebrate the new year on April 1.

　　An English story about the day, however, holds that it began sometime during the 1200s. At the time, King John of England was in the habit of making a road out of nearly every path he walked regularly. The citizens of one particular farm village were aware of this. To avoid having their green meadows and pastures disturbed with one of the king's roads, they built a fence that prevented the king from walking through their countryside. The king sent a group of messengers to inform the villagers that they must remove the barrier. Upon hearing that the king was planning to do this, however, the villagers developed a plan of their own. When community of lunatics, with people behaving in a bizarre manner, throwing things and running around wildly. The messengers, alarmed at what they had found, reported to King John that these people were so mad as to be beyond punishment. So, the villagers saved their farmland by tricking the King.In Great Britain, tradition only allows April Fool's tricks from midnight to noon on April 1. Those who try to play tricks in the afternoon become the fools themselves.

　　愚人節(jié)

　　愚人節(jié)的習(xí)俗在美國是很流行的,在歐洲國家如法國和英國就更是如此了. 雖然這種愚弄人習(xí)俗的起源不甚清楚,但法國人和英國人卻都聲稱這種慶�；顒�(dòng)是由他們開始的.

　　有一種說法是,第一個(gè)愚人節(jié)始于法國新歷法實(shí)行那年的4月1日,在這一天法國 國王宣布實(shí)行新歷法.這種新歷法將過去的新的一年第一天定在4月1日.很多人卻不愿意按新的.歷法行事,還繼續(xù)在 根據(jù)新的歷法已經(jīng)是4月的第一天慶祝新年,于是他們就成了第一批愚人.另一些人開始在這一天送惡作劇的禮物來 取笑那些繼續(xù)在4月1日慶祝新年的人.

　　關(guān)于這一天,英國的一個(gè)故事則說它是始于13世紀(jì)的某一天.那時(shí),英格蘭的 約翰國王習(xí)慣于將他經(jīng)常走的幾乎每一條小道都修成一條路.有一個(gè)鄉(xiāng)村的居民知道了這個(gè)情況.為了保護(hù)他們 綠色的草地和牧場免受國王修路所造成的破壞,他們修了一道籬笆來阻擋國王在他們的鄉(xiāng)間穿行.國王派了一隊(duì) 使者去通報(bào)村民們必須拆除障礙.在聽到國王打算這么做時(shí),村民們也想出了自己的辦法.當(dāng)使者到達(dá)時(shí),他們 看到這兒的人像一群瘋子似的,樣子怪誕,亂扔?xùn)|西,四下瘋跑.使者們驚訝于他們看到的情景,向約翰國王報(bào)告說, 這些人瘋得厲害根本沒法處罰.村民們就這樣騙過了國王,保護(hù)了自己的農(nóng)田.在英國,按習(xí)俗在4月1日只允許從半夜 到中午的這段時(shí)間可以搞愚人的惡作劇,到下午還這么做的人就成了愚人了.

　　最新四級(jí)晨讀主題美文 篇16

　　美國耶魯大學(xué)，哈佛大學(xué)，哥倫比亞大學(xué)，阿默斯特大學(xué)和威爾斯利大學(xué)等美國精英大學(xué)和文科院校每年都會(huì)向中國高中畢業(yè)生提供一些獎(jiǎng)學(xué)金，用于學(xué)習(xí)本科課程。四年前，我從耶魯獲得了這樣的獎(jiǎng)學(xué)金。

　　這些中國本科生是什么樣子的？大部分來自中國大城市的中產(chǎn)階級(jí)家庭。上海和北京的地理分布偏高，上海和北京的人數(shù)過多。在主池外，有一批耶魯學(xué)生來自長沙和寧波，每年都有美國耶魯大學(xué)的畢業(yè)生被派去教英語。

　　絕大多數(shù)中國本科生在美國的科學(xué)，工程或經(jīng)濟(jì)學(xué)專業(yè)。許多人是高中的學(xué)術(shù)巨星 - 國際學(xué)術(shù)奧林匹克運(yùn)動(dòng)會(huì)金牌得主或全國學(xué)術(shù)競賽的獲獎(jiǎng)?wù)�。一旦在美國校園，他們中的許多人決定做研究終身的承諾。

　　課外生活是大學(xué)生活的重要組成部分。在美國的大學(xué)里，平均每個(gè)學(xué)生每周的課時(shí)少于13小時(shí)。許多中國學(xué)生利用業(yè)余時(shí)間拿起一些額外的零用錢。在耶魯大學(xué)，最常見的校園工作之一是在餐廳洗碗。耶魯大學(xué)的所有中國大學(xué)生幾乎都在大學(xué)時(shí)間的某個(gè)時(shí)間在食堂兼職。隨著年齡和成熟度的提高，他們升級(jí)到薪水更高，壓力更小的職位。更受歡迎和有趣的工作包括作為電腦助理，數(shù)學(xué)作業(yè)分級(jí)，投資辦公室助理和實(shí)驗(yàn)室或研究助理。后三者經(jīng)常導(dǎo)致刺激暑期工作。

　　學(xué)生活動(dòng)是美國大學(xué)生活的另一個(gè)突出特點(diǎn)。每個(gè)星期都有無數(shù)的學(xué)生組織的各種活動(dòng) - 運(yùn)動(dòng)，藝術(shù)，文化，政治或社會(huì)（即只是為了好玩）。新的學(xué)生組織不斷被創(chuàng)造出來，中國本科生也為這一發(fā)展做出了貢獻(xiàn)。美國校園的體育比中國的體育要大得多。在耶魯，從足球到水球的校內(nèi)體育運(yùn)動(dòng)一年四季都在進(jìn)行; 因此體育人才是一種真正的.社會(huì)資產(chǎn)。幾年前耶魯大學(xué)的一名中國學(xué)生是一位多才多藝的運(yùn)動(dòng)員。他的運(yùn)動(dòng)天賦和對(duì)體育賽事的熱情參與，再加上他的其他優(yōu)良品質(zhì)，使他成為了他的住宿學(xué)院里的一位受歡迎的人物。

　　最新四級(jí)晨讀主題美文 篇17

　　2000年后，世人會(huì)記得迪斯尼還是柏拉圖？

　　(In 2,000 years, will the world remember Disney or Plato?)

　　LONDON - Down in the mall, between the fast-food joint and the bagel shop, a group of young people huddles in a flurry of baggy combat pants, skateboards, and slang. They size up a woman teetering past wearing DKNY, carrying Time magazine in one hand and a latte in the other. She brushes past a guy in a Yankees' baseball cap who is talking on his Motorola cell phone about the Martin Scorsese film he saw last night.

　　倫敦——沿著購物街向下，一群年輕人，穿著松松垮垮的短褲，腳踩溜冰板，滿嘴粗話，擁擠在一塊，慌張地穿行在連鎖快餐店之間。他們會(huì)評(píng)價(jià)一位路過的婦女，她身穿DKNY的衣服，一手拿著時(shí)代雜志，一手挎一個(gè)小包，蹣跚地走著。一個(gè)家伙與她擦身而過，他頭戴美國籃球隊(duì)的帽子，邊走邊在他的MOTO手機(jī)上與朋友狂侃昨夜剛看的Martin Scorsese導(dǎo)演的電影。

　　It's a standard American scene - only this isn't America, it's Britain. US culture is so pervasive, the scene could be played out in any one of dozens of cities. Budapest or Berlin, if not Bogota or Bordeaux. Even Manila or Moscow.

　　這是一幅標(biāo)準(zhǔn)的'美國式的畫面——只是發(fā)生在英國，而非美國。美國文化已經(jīng)如此普遍了。現(xiàn)在世界上每天都有幾十個(gè)城市——多倫多，波爾多，布達(dá)佩斯，德國柏林，甚至馬尼拉和莫斯科，都在上演這樣的場景。

　　As the unrivaled global superpower, America exports its culture on an unprecedented scale. From music to media, film to fast food, language to literature and sport, the American idea is spreading inexorably, not unlike the influence of empires that preceded it.

　　作為世界上唯一的超級(jí)大國，美國將自己的文化推廣到前所未有的范圍。從音樂到傳媒，從電影到快餐，從語言文學(xué)直到體育項(xiàng)目，美國價(jià)值觀以不可抵擋之勢傳播著。與之前的帝國擴(kuò)張不無相似。

　　The difference is that today's technology flings culture to every corner of the globe with blinding speed. If it took two millenniums for Plato's "Republic" to reach North America, the latest hit from Justin Timberlake can be found in Greek (and Japanese) stores within days. Sometimes, US ideals get transmitted - such as individual rights, freedom of speech, and respect for women - and local cultures are enriched. At other times, materialism or worse becomes the message and local traditions get crushed.

　　不同之處在于，今天的科學(xué)技術(shù)以令人眩目的速度將文化推向地球的各個(gè)角落。若說柏拉圖的“理想國”經(jīng)過了兩千年才到達(dá)美洲，那么賈斯汀的新專輯在數(shù)天之內(nèi)就能出現(xiàn)在希臘或日本的音像店里 。有時(shí)，美國一些如個(gè)人權(quán)利、言論自由、尊重婦女等思潮的傳播，豐富了各地的文化；而有時(shí)，物質(zhì)主義或者更糟的思潮，卻給各地的傳統(tǒng)文化帶來了危害。

　　"The US has become the most powerful, significant world force in terms of cultural imperialism [and] expansion," says Ian Ralston, American studies director at Liverpool John Moores University. "The areas that particularly spring to mind are Hollywood, popular music, and even literature."

　　“在文化擴(kuò)張方面，美國已成為世界上勢力最強(qiáng)大，影響最廣的國家�！� Ian Ralston這樣說。他是利物浦約翰墨爾大學(xué)的美國研究會(huì)理事。他還說，“提到文化擴(kuò)張，人們就會(huì)想到好萊塢，流行音樂，甚至美國文學(xué)。”

　　But what some call "McDomination" has created a backlash in certain cultures. And it's not clear whether fast food, Disney, or rock 'n' roll will change the world the way Homer or Shakespeare has. To this question we haven't got any explicit on yet.

　　但是，一種"McDomination"現(xiàn)象對(duì)某些文化的發(fā)展造成了阻礙。快餐、迪斯尼、搖滾音樂是否能像荷馬和莎士比亞那樣改變這個(gè)世界呢？對(duì)于這個(gè)問題，我們尚不能得到明確的答案。

　　最新四級(jí)晨讀主題美文 篇18

　　I ‵will｜practise perseverance more often, and never give up a ‵thing｜because it was hard or inconvenient. If we want light, we must conquer darkness. ‵Perseverance｜c(diǎn)an sometimes equal genius in its results. “There are only ‵two creatures,” says a proverb, “who can surmount the pyramids — ‵the eagle｜and the snail.”

　　I ‵will｜school myself into a habit of attention; I ‵will not let anything come between me｜and the subject in hand. I ‵will remember｜that a good skater｜ ‵never tries to skate｜in two directions at once. The habit of attention becomes ‵part of our life, if we begin early enough. I often hear grown-up people say, “I ‵could not fix my attention｜on the lecture or book, ‵although I wished to do so,” and the reason is, the habit was ‵not formed in youth.

　　I ‵will｜pay more attention｜to the cultivation of the memory. I ‵will strengthen｜that faculty by ‵every possible means, and on ‵every possible occasion. It takes a little ‵hard work at first｜to remember things accurately; but memory ‵soon helps itself, and gives very ‵little trouble. It ‵only needs early cultivation｜to become a power.

　　I ‵will look on the cheerful side. Life is very ‵much like a mirror: if you smile upon it, it smiles back upon you; ‵but if you frown and look doubtful on it, you will get a ‵similar look in return.

　　Inner sunshine｜warms not ‵only the heart of the owner, ‵but of all that come in contact with it. “Who shuts love out, in turn｜shall be ‵shut from love.”

　　I ‵will｜school myself to say｜‵“No” more often. I might write pages｜on the importance of learning very ‵early in life｜to gain that point where a young boy can stand erect, and decline doing an ‵unworthy act｜because it is unworthy.

　　I ‵will｜demand of myself more courtesy｜towards my companions and friends, and ‵indeed towards strangers as well. The smallest courtesies｜along the rough roads of life｜are like the ‵little birds｜that sing to us all winter long, and make that season of ice and snow ‵more endurable.

　　Finally, instead of trying hard to be happy, as if｜that were the ‵sole purpose of life, I will try still ‵harder｜to make others happy.

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